Friday, May 21, 2021

Kalabhairav Astakam

काल भैरव अष्टक
देवराजसेव्यमानपावनांघ्रिपङ्कजं व्यालयज्ञसूत्रमिन्दुशेखरं कृपाकरम् । नारदादियोगिवृन्दवन्दितं दिगंबरं काशिकापुराधिनाथकालभैरवं भजे ॥ १॥ भानुकोटिभास्वरं भवाब्धितारकं परं नीलकण्ठमीप्सितार्थदायकं त्रिलोचनम् । कालकालमंबुजाक्षमक्षशूलमक्षरं काशिकापुराधिनाथकालभैरवं भजे ॥ २॥ शूलटंकपाशदण्डपाणिमादिकारणं श्यामकायमादिदेवमक्षरं निरामयम् । भीमविक्रमं प्रभुं विचित्रताण्डवप्रियं काशिकापुराधिनाथकालभैरवं भजे ॥ ३॥ भुक्तिमुक्तिदायकं प्रशस्तचारुविग्रहं भक्तवत्सलं स्थितं समस्तलोकविग्रहम् । विनिक्वणन्मनोज्ञहेमकिङ्किणीलसत्कटिं काशिकापुराधिनाथकालभैरवं भजे॥ ४॥ धर्मसेतुपालकं त्वधर्ममार्गनाशनं कर्मपाशमोचकं सुशर्मधायकं विभुम् । स्वर्णवर्णशेषपाशशोभितांगमण्डलं काशिकापुराधिनाथकालभैरवं भजे ॥ ५॥ रत्नपादुकाप्रभाभिरामपादयुग्मकं नित्यमद्वितीयमिष्टदैवतं निरंजनम् । मृत्युदर्पनाशनं करालदंष्ट्रमोक्षणं काशिकापुराधिनाथकालभैरवं भजे ॥ ६॥ अट्टहासभिन्नपद्मजाण्डकोशसंततिं दृष्टिपात्तनष्टपापजालमुग्रशासनम् । अष्टसिद्धिदायकं कपालमालिकाधरं काशिकापुराधिनाथकालभैरवं भजे ॥ ७॥ भूतसंघनायकं विशालकीर्तिदायकं काशिवासलोकपुण्यपापशोधकं विभुम् । नीतिमार्गकोविदं पुरातनं जगत्पतिं काशिकापुराधिनाथकालभैरवं भजे ॥ ८॥

॥ फल श्रुति॥ कालभैरवाष्टकं पठंति ये मनोहरं ज्ञानमुक्तिसाधनं विचित्रपुण्यवर्धनम् । शोकमोहदैन्यलोभकोपतापनाशनं प्रयान्ति कालभैरवांघ्रिसन्निधिं नरा ध्रुवम् ॥ ॥इति कालभैरवाष्टकम् संपूर्णम् ॥




Monday, November 25, 2013

The Girl

Never realise the love
just I wokeup in lust
am i gonnaa be crazy
dreaming of a girl


starting the youth of spring
dazzling like a sun
my heart ponders on thoughts
like fire on fuel

Head start spinning around
looking for fairer sex
eyes are scanning the body
feelings rise in the heart

what should i ask the girl
coffee or a ride
should i pull her around
kiss in a passionate way


i dont know wht it is
i am attracted to her
like a magnet to iron
or a diseased to doctor

fear of getting slapped
being a fool around
stop me going any further
and i return to real

Never realise the love
just I wokeup in lust
am i gonnaa be crazy
dreaming of a girl

dreaming of a girl

Sunday, March 17, 2013

Adi Shankar stotram


Human Being right from the time of birth tries to make sense of the outer world and tries to find the meaning of this very existence that we are today.

In this struggle to understand the inner self and make sense of the outer world, he is fascinated by this very creation.

To understand who we are is ultimate realization and truth.



Here is ultimate true as said in words of Great Guru Adi Shankar in this stotram.

It is difficult to truely comprehend reach this state of realization.

The stotram is truely amazing and beautifully sung. Listening to it will dispel all fear  and create peace in mind.









"Mano Buddhi Ahankara Chitta Ninaham
Na cha Shrotra Jihve Na Cha Ghrana Netre
Na cha Vyoma Bhoomihi Na Tejo Na Vayuhu
Chidananda Rupaha Shivoham Shivoham"

I am not mind, nor intellect, nor ego, nor the reflections of inner self (chitta). I am not the five senses. I am beyond that. I am not the ether, nor the earth, nor the fire, nor the wind (the five elements). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.


"Na cha Prana Samjno Na Vai Pancha Vayuhu
Na va Saptadhatuhu na va Pancha Koshaha
Na Vak Pani Padau Na Chopastha Payuhu
Chidananda Rupaha Shivoham Shivoham"

Neither can I be termed as energy (prana), nor five types of breath (vayus), nor the seven material essences, nor the five coverings (pancha-kosha). Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.


"Na Me Dwesha Ragau, Na Me Lobha Mohau
Mado Naiva Me Naiva Matsarya Bhavaha
Na Dharmo Na Chartho, Na Kamo Na Mokshaha
Chidananda Rupaha Shivoham Shivoham"

I have no hatred nor dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty (dharma), nor any money, nor any desire (kama), nor even liberation (moksha). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.


"Na Punyam Na Paapam, Na Saunkhyam Na Dukkham
Na Mantro Na Teertham, Na Veda Na Yajnyaha
Aham Bhojanam, Naiva Bhojyam Na Bhoktaha
Chidananda Rupaha Shivoham Shivoham"

I have neither merit (virtue), nor demerit (vice). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yagnas). I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.


"Na me Mrityu Shanka, Na me Jati Bhedaha
Pita Naiva Me Naiva Mata Na Janmaha
Na Bandhur Na Mitram, Gurur Naiva Shishyaha
Chidananda Rupaha, Shivoham Shivoham"

I do not have fear of death, as I do not have death. I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth. I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.


"Aham Nirvikalpo Nirakara Rupaha
Vibhur Vyapya Sarvatra Sarvendriyanam
Sada Me Samatvam, Na Muktir Na Bandhaha
Chidananda Rupaha Shivoham Shivoham"

I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation (mukti). I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.

Saturday, March 16, 2013

Ramayana Balakanda

सर्वे वेद विदः शूराः सर्वे लोकहिते रताः || १-१८-२५
सर्वे ज्ञानोपसंपन्नाः सर्वे समुदिता गुणैः |

sarve veda vidaH shuuraaH sarve loka hite rataaH
sarve gnaoyanaana upa sampannaH   sarve samuditaa guNaiH


Scholars in Veda-s, valiant ones, all are interested in the welfare of the world, all are intellectuals and all of them possess an air of probity. 


Saturday, February 02, 2013

Bhavaayami Gopalabalam

Beautiful song of Anamacharya - imaging a little krishna an knowing that he is the Lord himself.

What more does a devotee desire !!!

Here goes the song --

Bhavayami Gopala Balam ... Mana Sevitham ,
Tat padam chintayeyam sada
(This mind bows down in obescience to Gopala in his form as a little child and always contemplates on his lotus feet)

kati ghatitha mekhala , khachita mani ghantika
(Little Krishna is wearing a mekhala (ornament) on his hip which is studded with with jewels and mani's)

Patala ninadena vibharaja manam
(he has a radiant charm ...and appears resplendent due to the tinkling of his ornaments)

kutilapada ghatitha samakula chintitenam
(he makes crooked and uneven steps and being the Lord himself ....
he is confused with his inability to make straight and proper steps)

chatula natanam samujala vilasam
(Even with his uneven steps , his unsteady gait resembles a graceful dance!)

niratakarakalita navaneetham
(butter overflows from his little hands as he walks,)

bramhadi ,suranikara bhavana shopitapadam
(Lord Brahma, all the gods and humans have assembled on this auspicious occassion
to see the little lord ! )

thiruvenkatachala sthitam anupamam harim
paramapurusham gopala balam
(Annamaiyaa praises Bala Gopala as the unparalleled supreme perfect Lord who is an excellent actor and plays his role of a little child stealing the hearts of his devotees! )



Tuesday, January 01, 2013

Anti-Particles really !!!

There seems to be anti-particle for every particle that exists in this universe. Further it is a belief that when particle and anti-particle meets each other then they destroy each other releasing pure energy in the form of gama radiation.

Well how correct is the hypothesis ??

Hmm many in physics community are strong proponents of this theory, but somewhere in my heart I feel that this is not correct.

The theory of destruction of the matter on combination of the particle with anti-particle come from the big-bang theory. Where the assumption is that there was a time when there was no universe exists and at some point of the time there was a big bang when the entire world was created.

What if universe has no sense of time attached to it or if time itself is a non existent entity to it. There is no tomorrow / today / future to it !! Its always in a blissful state of existence.The apparent asymmetry in the universe regarding the existence of matter may not actually exists !!

There may be a dynamic symbiotic relation/equation between energy (shakti) and  matter ( shiva ). They are ever existent with the universe changing its states forms.

As the theory of sand dunes goes where there are 'n' different solutions for a problem with equal probability. In the case of this universe for all the human understanding this n should be going to infinite. The determination of any one solution in given by the ego-tic intelligence (Maya)  which itself is created by the amalgamation of the energy and matter in the form of time ( Lakshmi ) and space (Vishwam).

My love for fedore ....

The principles of freedom kindle in my heart to no end. To be free ... of all the bondage to be free ... of all the worries , to be free ... of all the diseases .. Live freely with eternal spirit burning till this life force is in this ego-tic self.With no obligation to do what I don't want. This freedom is the kind of freedom that helps others or the feeling there of .

One such freedom is being propagated in OS through Fedora. Eagerly waiting for the next version of Fedore release. Fedore 17 unfortunately didnt work as linux Intel driver that was provided with it use to crash very frequently :( .

Hopefully Fedora 18 will be super duper hit



Saturday, March 31, 2012

Seetha Kalyana vaibOgamE

I love this song of Tyagaraja


pallavi
sItA kalyANa vaibhOgamE rAma kalyANa vaibhOgamE
anupallavi
pavanaja stuti pAtra pAvana caritra ravi sOma pavanEtra ramaNIya gAtra
caraNam 1
bhakta jana paripAla bharita sharajAla bhukti muktida lIla bhUdEva pAla
caraNam 2
pAmarA surabhIma paripUrNa kAma shyAma jagadabhi rAma sAkEta dhAma
caraNam 3
sarva lOkAdhAra samaraika dhIra garva manasa dUra kanakAgha dhIra
caraNam 4
nigamAgama vihAra nirupama sharIra nagadha vidhAra nata lOkAdhAra
caraNam 5
paramEshanuta gIta bhava jalAdhipOta tarani kula samjAta tyAgarAjanuta