Anti-Particles really !!!

There seems to be anti-particle for every particle that exists in this universe. Further it is a belief that when particle and anti-particle meets each other then they destroy each other releasing pure energy in the form of gama radiation.

Well how correct is the hypothesis ??

Hmm many in physics community are strong proponents of this theory, but somewhere in my heart I feel that this is not correct.

The theory of destruction of the matter on combination of the particle with anti-particle come from the big-bang theory. Where the assumption is that there was a time when there was no universe exists and at some point of the time there was a big bang when the entire world was created.

What if universe has no sense of time attached to it or if time itself is a non existent entity to it. There is no tomorrow / today / future to it !! Its always in a blissful state of existence.The apparent asymmetry in the universe regarding the existence of matter may not actually exists !!

There may be a dynamic symbiotic relation/equation between energy (shakti) and  matter ( shiva ). They are ever existent with the universe changing its states forms.

As the theory of sand dunes goes where there are 'n' different solutions for a problem with equal probability. In the case of this universe for all the human understanding this n should be going to infinite. The determination of any one solution in given by the ego-tic intelligence (Maya)  which itself is created by the amalgamation of the energy and matter in the form of time ( Lakshmi ) and space (Vishwam).

My love for fedore ....

The principles of freedom kindle in my heart to no end. To be free ... of all the bondage to be free ... of all the worries , to be free ... of all the diseases .. Live freely with eternal spirit burning till this life force is in this ego-tic self.With no obligation to do what I don't want. This freedom is the kind of freedom that helps others or the feeling there of .

One such freedom is being propagated in OS through Fedora. Eagerly waiting for the next version of Fedore release. Fedore 17 unfortunately didnt work as linux Intel driver that was provided with it use to crash very frequently :( .

Hopefully Fedora 18 will be super duper hit

Seetha Kalyana vaibOgamE

I love this song of Tyagaraja


pallavi
sItA kalyANa vaibhOgamE rAma kalyANa vaibhOgamE
anupallavi
pavanaja stuti pAtra pAvana caritra ravi sOma pavanEtra ramaNIya gAtra
caraNam 1
bhakta jana paripAla bharita sharajAla bhukti muktida lIla bhUdEva pAla
caraNam 2
pAmarA surabhIma paripUrNa kAma shyAma jagadabhi rAma sAkEta dhAma
caraNam 3
sarva lOkAdhAra samaraika dhIra garva manasa dUra kanakAgha dhIra
caraNam 4
nigamAgama vihAra nirupama sharIra nagadha vidhAra nata lOkAdhAra
caraNam 5
paramEshanuta gIta bhava jalAdhipOta tarani kula samjAta tyAgarAjanuta 

Beauty of the god

Beauty of the god is in the pleasantness of the mind.
And in the Purity of heart that follows dharma.

How is that Ravana with all his magic becomes a villain.
Oh, how true o mind how true.
Rama with out any magic is considered a god.
Oh, how true o mind how true.

The great epic shows us that magic is not tool to judge the godliness in a person.

Think o mind what is the greatness of rama
and what is the evilness in the ravana.

True isn't it

Beauty of the god is in the pleasantness of the mind.
And in the Purity of heart that follows dharma.

How come the great warriors of kurava's defeated
Oh, how true o mind how true.
How come the pandavas win even with out krishna taking up arms
oh, how true o mind how true.

Doesn't the great epic show that physical strength has no value with out the support of god almighty.

Think o mind what is the greatness of padavas
and what is the evilness in the kuravas.

True isn't it

Beauty of the god is in the pleasantness of the mind.
And in the Purity of heart that follows dharma.

thumak chalat ramchandra

This beautiful song describes the childhood of Sree rama

ठुमक चलत रामचंद्र
ठुमक चलत रामचंद्र बाजत पैंजनियां ..

किलकि किलकि उठत धाय गिरत भूमि लटपटाय .
धाय मात गोद लेत दशरथ की रनियां ..

अंचल रज अंग झारि विविध भांति सो दुलारि .
तन मन धन वारि वारि कहत मृदु बचनियां ..

विद्रुम से अरुण अधर बोलत मुख मधुर मधुर .
सुभग नासिका में चारु लटकत लटकनियां ..

तुलसीदास अति आनंद देख के मुखारविंद .
रघुवर छबि के समान रघुवर छबि बनियां ..

>

Who else will bless me Oh Rama

Composer : Mysore Vasudevachar

Pallavi:
brōcēvārevarurā ninnu vinā raghuvara nanu1
nī caraṇāmbujamulu nē viḍajāla karuṇālavāla
brōcēvāru evaru-rā ninnu vinā raghuvara nanu
nī caraṇa-ambujamulu nē viḍa-jāla karuṇā-ālavāla

Meaning -->
Who else, but you, is my saviour, O best among Raghus?
I cannot let go of your lotus-feet, O repository of compassion!


Anupallavi:
ō caturananādi vandita nīku parākēlanayya
nī caritamu pogaḍa lēni nā
cinta dīrci varamulicci vēgamē nanu2 (brōcēvāru)

saa sanidapada nisa ninidadapama paadama gaa maa paadaani
saaneedapama needaapama gamapada magarisa
samaa gamapada maapadanisasarini ninisadaa
dadanipaada mapadani saanidapa magamanidani padamaapadani
samaa garisa risaanidapa saaneedapama gaamapadani



Meaning -->
O One worshipped by Brahma, why this neglect on your part?
To remove the sorrow and grant the wishes of mine,
who is incapable of even praising your character, and quickly (save me, who...)

Charanam:
sītāpatē nāpai nīkabhimānamu lēdā
vātātmajārcita pāda nā moralanu vinarādā
āturamuga karirājuni brōcina vāsudēvuḍē nīvu gadā
pātakamella pōgoṭṭi gaṭṭiga nā ceyi baṭṭi viḍuvaka nanu2

saa sanidapada nisa ninidadapama
paadama gaa maa paadaani
saaneedapama needaapama gamapada magarisa
samaa gamapada maapadanisasarini ninisadaa
dadanipaada mapadani saanidapa magamanidani padamaapadani
samaa garisa risaanidapa saaneedapama gaamapadani


Meaning -->
O husband of Sita, do you not have regard for me?
One worshipped by Hanuman, can't you listen to my pleas?
Aren't you the Vasudeva who rushed to save the King of Elephants?
Dispelling all my sins, firmly hold my hand and do not let go.

My Salutation to so many great people around ...

Thyagaraja

Entharo Mahanu Bhavulu

This kriti is supposed to have been spontaneously composed by saint Thyagaraja when he saw great people (Mahatmas, his guru-like souls) assembled in a hall as he entered. This is one of the Pancharatna kriti. This Telugu kriti speaks of nothing other than his beloved Sri Rama--the Lord of Thyagaraja.

pallavi

endarO mahAnubhavulu |
antareeki vandanamulu ||

There are so many Mahatmas. To all my salutations.

anupallavi

candruni varnamu nI anta candramunu |
hR.dayAravindamuna jUci bhramAnanda anubhavincuva || (Endharo)

in the mirror of their hearts
they behold the moon-like face,
beauty and behaviour (of Rama)
and experience supreme joy of Brahmananda...
to such ones , to them my salutations.
(So many mahatmas... to all my salutations.)


charanam 1

sAmagAnalOla manasija |
lAvanya dhanyamUrdhanyu || (Endharo)

to the one who is fond of samagana (Rama),
his beauty in their minds,
they who think (of rama) such are blessed.
(So many mahatmas... to all my salutations.)


charanam 2

mAnasa vanacaravara sancAramu salipi
mUrtibAguga bodaganEdu va || (Endharo)

to those who contemplate on the beauty of
the one who traveled in the forest (Rama)
So many mahatmas... to all my salutations

charanam 3

saraguna pAdamulaku swAntamanu
sarojamunu samarpanamu jEyuvA || (Endharo)

to the feet (of Rama) which is the essence of all gunas,
those who surrender their lotus heart
to such ones, my salutations.
(So many mahatmas... to all my salutations.)

charanam 4

patitapavanudane parAtparuni gurinci
paramArtamagu nijamAr |
gamu tonu pAdutsUnu sallApamuto swaralayAdi
rAgamula teliyuvA || (Endharo)

the one who is purifier of destitute (Rama),
the one who is supreme of supreme (Rama) ,
by singing happily about him in the correct way
knowing the swara, raga and thala
to them my salutations.
(So many mahatmas... to all my salutations.)


charanam 5

hariguNa maNimaya - saramulu galamuna
shObhillu bhakthakOtu lilalO |
telivitO jelimitO garuNa galgi
jagamellanu sudhA dhR.shticE brOcu vaa || (Endharo)

those who sing the glories of Hari
whose essence is like jewels...
singing with knowledge, loving nature,
with compassion and right attitude
who see the world and blesses it
to them my salutations.
(So many mahatmas... to all my salutations.)

charanam 6

hoyalumIra nadulu galgu sarasuni sadA
kanula jaccunu pulaka sha |
rIrulai AnandapayOdi nimagnulai
modambunanu yashamu galavA || (Endharo)

Those who see the beautiful attracting form of Lord in their minds
and whose bodies are thrilled with joy
and faces lit with peace
and completely drowned in bliss
to them... my salutations
(So many mahatmas... to all my salutations.)


charanam 7

nI mEnu nAma vaibhavambulanu ne parakrama dhair[ya] |
mula shAnta mAnasamu nevulanu vacana satyamunu raghuvIra |
[nI]yada sadbhaktiyu janincakanu dhurmatamulanu kallajesi
natti nemadi |
nIringi sAntasambunanuguna bhajanAnanda
kIrtanamu jIyuva || (Endharo)

They praise your form, name, valour, bravery, peaceful heart, true words.
You (Rama) destroy all bad thoughts that prevent people from praying to you,
they know that and they praise your qualities.
(So many mahatmas... to all my salutations.)

charanam 8

parama bAgavata maunevara shashivibhAkara sanakasanandana |
degishAsura kimpurusha kanaka kashipu suta nArada tumburu |
pavanasUnu bAlacandradhara shuka sarojabhava bhUsuravarulu |
parama pAvanalu dhanushashvatulu kamalabhava sukhamu sadAnubhavulu gAka |

Surya, Chandra, Sanaka Sanadhanas, Dikpalas, Devas,
Kimpurushas, Prahalada, Narada, Tumburu,
Anjaneya, Siva, Suka, Brahma, Brahmanas...
they also enjoy the Brahmananda Swaroopa of God (Rama) always.
Still there are others, and salutations to them also.
(So many mahatmas... to all my salutations.)


charanam 9

BhAgavata ramayana gItadi shruti shastra purAnapu marmamulanu |
shivati shunmatamula gUdamulan moppadimukkoti surAnta |
[an]tarangamula bhAvambula nerigi bhavarAga layAdi sowkyamuce cir |
Ayuvula galigi niravadi sokAtmulai tyagarAjatmulainavA |

Those who know the secrets of Bagavatha, Ramayana, Gita, Sruti, Sasthra and the Epics,
six religious schools like Shaiva, the 33 crores of Devas, bhava, raga, tala
they have a long life and enjoy all good things.


charanam 10

prema muppirigonuvela |
nAmamu dalacuvAru |
ramabhaktudaina tyaga |
raja nutuni nijadasulaina vA || (Endharo)

Those beloved of the Lord (Rama),
when bakthi increases they think of your name,
they are Rama bakthas, they are devotees of the Lord of Tyagaraja
who worship you. .
(So many mahatmas... to all my salutations.)

Marugelara Oh Raghava

Thyagaraja

pallavi

marugElarA O rAghavA

anupallavi

marugEla carAcara ruPa parAtpara sUrya sudhAkra lOcana

caraNam

anni nIvanucu natarangamuna
dinnagA vEDaki telisi koNTinayya
ninnE gani madi nennajAla norula
nannu brOvavayya tyAgarAjanuta

Meaning:

O Raghava (Lord Rama)! Why do you need to conceal yourself?

The Universe itself is your form, with the sun and the moon as your eyes. By deep contemplation, inquiry, and search, I have directly perceived that you are everything, and everything is within you. There is no place in my mind for any other God. I solicit your protection

Muddugare yasoda

Composer: Annamacharya
Lyrics: Annamacharya
Type : Telugu Devotionals
Composer: Annamacharya
TaaLam: Aadi
Type: Telugu Kriti

♪♪♪♪ Song: Muddugare Yashodha ♪♪♪♪♪♪

Pallavi
Muddugaare Yasooda mungiti muthyamuveedu
Didderaani mahimala Deevakee suthudu...


charanam 1 :
Antha nintha gollethala arachethi maanikyamu
Panthamaadey Kamsuni paali vajramu
Kaanthula moodu lookaala Garudapachapoosa
Chenthala maaloonunna Chinni Krishnudu....

charanam 2 :
Ratikeli rukminiki rangumovi pagadamu
mithi goovardhanapu Goomedikamu
sathamye Sankha chakraala sandula vaidooryamu
gathiyai mammu gaache Kamalaakshudu


charanam 3 :
kaalinguni talapye gappina pushyaraagamu
yelleti Sree Venkataadri Indraneelamu
paalajala nidhiloona baayani Divya ratnamu
baaluneevale dhrigi Padmanaabhudu

Vishnav jan to

1. vaishnav jan to tene kahiye, je peed paraaee jaNe re ... [He is the true Vaishnava who knows and feels another's woes as his own]
par dukkhe upkar kare toye, man abhiman na aaNe re ... [Ever ready to serve others who are unhappy, he never lets vanity get to his head]

2. sakaL lok maan sahune vande, nindaa ne kare keni re ... [Bowing to everyone humbly and criticising none]
vaach-kaacch-man nischaL raakhe, dhan-dhan janani teni re .. [He keeps his speech, deeds and thoughts pure; blessed is the mother who begets such a one]

3. sam-drushti ne trishNaa tyaagi, parastree jene maat re ... [He looks upon all with an equal eye. Having rid himself of lust, he treats and reveres every woman as his mother]
jihvaa thake, asatya na bole, par-dhan nava jhaale haath re ... [His tongue would fail him if he attempted to utter an untruth. He does not covet another's wealth]

4. moh-maayaa vyaape nahin jene, draDh vairagya jena manmaa re ... [The bonds of earthly attachment hold him not. His mind is deeply rooted in renunciation]
raam-naam shu taaLE laagi, sakaL teerath tena tanmaa re ... [Every moment he is intent on reciting the name of the Lord Rama. All the holy places are ever present in his body]

5. vaNa lobhi ne kapat rahit chhe, kaam krodh nivaarya re ... [He has conquered greed, deceit, passion (lust) and anger]
bhaNe Narsaiyyon teno darshan kartaun, kuL ekoter tarya re ... [The sight of such a Vaishnava, says Narsinh, saves a family through seventy-one generations]

-- source wiki

Sense of belonging

You are there are in all the things why then is this ignorance and arrogance of you belonging to only a few people or sect. I wonder at the foolishness of ignorant assertion of people to show that you only belong to them. Alas !! even with thousands scriptures telling otherwise yet people fight to make you their own property. May be because every one feels close to you, so close that they think that you are with them only. O how foolish was mother yashoda who wanted to bind you. O how foolish is the thought of gopis to keep you with them only.True if mother yashoda is not able overcome your maya, how can we, thus we fight for you to make you our own property. And we get offended when some one cliams that you belong to them.

God give us courage and strength to seek your true form by banishing all the false pride and ego. God give us enough patience and perception ability to enjoy and unserstand your marvelous creation.

Prayer - Om

Omkaaram Bindusamyuktam Nityam Dhyaayanti Yoginah.
Kaamadam Mokshadam Chaiva Omkaaraaya Namo Namah.

The sacred letter 'Om' is associated with the sacred dot - the Bindu. This 'Om' is the bestower of all wishes and is indeed capable of leading one to freedom from worldly bondage and is meditated upon by yogis. To this letter 'Om' we offer our salutations.

Om Asato Maa Sadgamaya Tamaso Maa Jyotir Gamaya
Mrityor Maa Amrtam Gamaya. Om Shaantih Shaantih Shaantih.

O Lord please lead me from the unreal to the real.
Lead me from darkness to light (i.e. from ignorance to knowledge).
Lead me from death to immortality.
May there be peace, peace and perfect peace

Om Saha Naavavatu Saha Nau Bhunaktu Saha Veeryam Karaavahai.
Tejasvi Naavadheetamastu Maa Vidvishaavahai.
Om Shaantih Shaantih Shaantih.

May the Lord protect us together.May he nourish us together. May we work together uniting our strength for the good of humanity.
May our learning be luminous and purposeful. May we never hate one another.
May there be peace, peace and perfect peace.

Om Poornamadah Poornamidam Poornaat Poornamudachyate.
Poornasya Poornamaadaaya Poornamevaavashishyate.

That is prefect - this is prefect. What comes from such perfection truly is prefect.
What remains after perfection from perfection is yet perfect.
May there be peace, peace and perfect peace.

Who is a bramhin ?

No one is a Brahmin by birth.

At birth all are one and the same. The day 'upanayana' is conducted then he is known as 'dwijan'(twice born). By repeated chanting of the Gayathri when one earns 'tejas'(brilliance) he is known as 'Vipran'. He is known as 'Shastri' with the deep practice of the shastras. After learning the Vedas if he conducts yagna he is then known as 'Srowthi'. After being initiated into a 'Mantra' if he does japa (repeated chanting) of the 'mantra' and the darshan of the god or the goddess of the particular 'Mantra' is had, he is then known as 'Rishi'. He is known as 'Muni' if he controls his mind and does enquiry of the Self. If one attains oneness with the highest and sees only Hari everywhere and in everything he is then known as a 'Brahmin'.

Illairaja Song Jaabilli Kosam

jaabilli kOsam aakaashamallE vEchaanu nee raakakai
jaabilli kOsam aakaashamallE vEchaanu nee raakakai
jaabilli kOsam aakaashamallE vEchaanu nee raakakai
jaabilli kOsam aakaashamallE vEchaanu nee raakakai
ninu kaana lEka manasoorukOka paaDaanu nEnu paaTanE

nuvvakkaDa nEnikkaDa paaTikkaDa palukakkaDa manasOkkaTi kalisunnadi yEnaaDaina
nuvvakkaDa nEnikkaDa paaTikkaDa palukakkaDa manasOkkaTi kalisunnadi yEnaaDaina
ee puvvulanE nee navvulugaa ee chukkalanE neekannulugaa
nunu niggula ee mOggalu nee buggalugaa
oohallO tElee vurootalugee mEghaalatOTi raagaala lEka
neekampinaanu raavaa dEvi

jaabilli kOsam aakaashamallE vEchaanu nee raakakai
jaabilli kOsam aakaashamallE vEchaanu nee raakakai
jaabilli kOsam aakaashamallE vEchaanu nee raakakai
jaabilli kOsam aakaashamallE vEchaanu nee raakakai
ninu kaana lEka manasoorukOka paaDaanu nEnu paaTanE

nee pErOka japamainadi nee prEmOka tapamainadi nee dhyanamE varamainadi yEnnallainaa
nee pErOka japamainadi nee prEmOka tapamainadi nee dhyanamE varamainadi yEnnallainaa
unDee lEkaa vunnadi neevE
vunnaa kooDaa lEnidi nEnE
naa rEpaTi adiyaasala roopam neevE
dooraana vunnaa naa tOdu neevE
nee dhaggarunna nee neeDa naadE
naadannadanta neevE neevE

jaabilli kOsam aakaashamallE vEchaanu nee raakakai
jaabilli kOsam aakaashamallE vEchaanu nee raakakai
jaabilli kOsam aakaashamallE vEchaanu nee raakakai
jaabilli kOsam aakaashamallE vEchaanu nee raakakai
ninu kaana lEka manasoorukOka paaDaanu nEnu paaTanE

Madhuram is everything about god

Every thing about god and his creation is -

beautiful to see, sweet to taste, melodious to listen,
aromatic to smell and blissful in touch

All these qualities are expressed in a single word "Madhuram"

॥ मधुराष्टकम् ॥ .. madhurāṣṭakam .. Eight Stanzas on Sweetness
वल्लभ आचार्य vallabha ācārya Vallabha Acharya

अधरं मधुरं adharaṁ madhuraṁ (His) lips are sweet
वदनं मधुरं vadanaṁ madhuraṁ (His) face is sweet
नयनं मधुरं nayanaṁ madhuraṁ (His) eyes are sweet
हसितं मधुरम् ‌। hasitaṁ madhuram . (His) smile is sweet
हृदयं मधुरं hṛdayaṁ madhuraṁ (His) heart is sweet
गमनं मधुरं gamanaṁ madhuraṁ (His) gait (walk) is sweet
मधुराधिपतेरखिलं मधुरम् ‌॥ १ ॥ madhurādhipaterakhilaṁ madhuram .. 1 .. Everything is sweet about the Lord of Sweetness

वचनं मधुरं vacanaṁ madhuraṁ (His) words are sweet
चरितं मधुरं caritaṁ madhuraṁ (His) character and deeds are sweet
वसनं मधुरं vasanaṁ madhuraṁ (His) dress (garment) is sweet
वलितं मधुरम्‌ । valitaṁ madhuram . (His) posture is sweet
चलितं मधुरं calitaṁ madhuraṁ (His) movements are sweet
भ्रमितं मधुरं bhramitaṁ madhuraṁ (His) wandering is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ २ ॥ madhurādhipaterakhilaṁ madhuram .. 2 .. Everything is sweet about the Lord of Sweetness

वेणुर्मधुरो veṇurmadhuro (His) flute-playing is sweet
रेणुर्मधुरः reṇurmadhuraḥ (His) foot-dust is sweet
पाणिर्मधुरः pāṇirmadhuraḥ (His) hands are sweet
पादौ मधुरौ । pādau madhurau . (His) feet are sweet
नृत्यं मधुरं nṛtyaṁ madhuraṁ (His) dancing is sweet
सख्यं मधुरं sakhyaṁ madhuraṁ (His) friendship (company) is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ ३ ॥ madhurādhipaterakhilaṁ madhuram .. 3 .. Everything is sweet about the Lord of Sweetness

गीतं मधुरं gītaṁ madhuraṁ (His) song is sweet
पीतं मधुरं pītaṁ madhuraṁ (His) drinking is sweet
भुक्तं मधुरं bhuktaṁ madhuraṁ (His) eating is sweet
सुप्तं मधुरम्‌ । suptaṁ madhuram . (His) sleeping is sweet
रूपं मधुरं rūpaṁ madhuraṁ (His) beautiful form is sweet
तिलकं मधुरं tilakaṁ madhuraṁ (His) Tilaka (Sandalwood paste mark on the forehead) is sweet
मधुराधिपतेरखिलं मधुरम् ‌॥ ४ ॥ madhurādhipaterakhilaṁ madhuram .. 4 .. Everything is sweet about the Lord of Sweetness

करणं मधुरं karaṇaṁ madhuraṁ (His) deeds are sweet
तरणं मधुरं taraṇaṁ madhuraṁ (His) conquest (liberating) is sweet
हरणं मधुरं haraṇaṁ madhuraṁ (His) stealing is sweet
रमणं मधुरम् ‌। ramaṇaṁ madhuram . (His) love-sports are sweet
वमितं मधुरं vamitaṁ madhuraṁ (His) oblations (offerings) are sweet
शमितं मधुरं śamitaṁ madhuraṁ (His) countenance is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ ५ ॥ madhurādhipaterakhilaṁ madhuram .. 5 .. Everything is sweet about the Lord of Sweetness

गुञ्जा मधुरा guñjā madhurā (His) gunja-berry necklace is sweet
माला मधुरा mālā madhurā (His) flower garland is sweet
यमुना मधुरा yamunā madhurā Yamuna river is sweet
वीची मधुरा । vīcī madhurā . and sweet are Yamuna’s rippling waves
सलिलं मधुरं salilaṁ madhuraṁ Her water is sweet
कमलं मधुरं kamalaṁ madhuraṁ and sweet are the lotus flowers also
मधुराधिपतेरखिलं मधुरम् ‌॥ ६ ॥ madhurādhipaterakhilaṁ madhuram .. 6 .. Everything is sweet about the Lord of Sweetness

गोपी मधुरा gopī madhurā (His) gopis (cowherd girl of Gopa) are sweet
लीला मधुरा līlā madhurā (His) frolickings are sweet
युक्तं मधुरं yuktaṁ madhuraṁ (His) union (meeting) is sweet
मुक्तं मधुरम् ‌। muktaṁ madhuram . (His) deliverance is sweet
दृष्टं मधुरं dṛṣṭaṁ madhuraṁ (His) sidelong glances are sweet
शिष्टं मधुरं śiṣṭaṁ madhuraṁ (His) etiquette is sweet
मधुराधिपतेरखिलं मधुरम् ‌॥ ७ ॥ madhurādhipaterakhilaṁ madhuram .. 7 .. Everything is sweet about the Lord of Sweetness

गोपा मधुरा gopā madhurā (His) gopas (cowherd friends) are sweet
गावो मधुरा gāvo madhurā (His) cows are sweet
यष्टिर्मधुरा yaṣṭirmadhurā (His) cane (herding-stick) is sweet
सृष्टिरधुरा । sṛṣṭiradhurā . (His) creation is sweet
दलितं मधुरं dalitaṁ madhuraṁ (His) victory is sweet
फलितं मधुरं phalitaṁ madhuraṁ (His) accomplishment (fruition) is sweet
मधुराधिपतेरखिलं मधुरम्‌ ॥ ८ ॥ madhurādhipaterakhilaṁ madhuram .. 8 .. Everything is sweet about the Lord of Sweetness

krishastakam

SRI KRISHNASHTAKAM by Adi Shankara

vasudevasutam dEvam kamsaChaNooraMardhanam (1)
DEvakeeParamAnandam Krishnam Vande Jagadgurum

ataseePushpaSankAsham hAranoopuraShobhitam (2)
ratnakankaNakeyooram Krishnam Vande Jagadgurum

kutilAlakaSamyuktam PoorNaChandranibhAsanam (3)
vilasatkundaladharam Krishnam Vande Jagadgurum

mandAragandhasamyuktam chAruhAsam chaturbhujam (4)
barhiPinchAvachoodangam Krishnam Vande Jagadgurum

utphalaPadmaPatrAksham neelajeemootasannibham (5)
yAdavAnam shiroratnam Krishnam Vande Jagadgurum

rukmiNi Kelisamyuktam PeetAmbara Sushobhitam (6)
avApta Tulasigandham krishnam Vande Jagadgurum

gopikAnAm KuchadwandwakukumAnkitavakshasam (7)
shriniketam MahEshwasam Krishnam Vande Jagadgurum

shrivatsAnkam Mahoraskam VanamAlAvirAjitam (8)
shankachakradharam Devam Krishnam Vande Jagadgurum

Eight Cantos on Krishna

I sing praise of Krishna, the Preceptor of the universe, Who is the son of Vasudev, Who is the Lord, Who slayed Kans and Chanur, and Who is the bliss of Devaki.||1||

I sing praise of Krishna, the Preceptor of the universe, Who is surrounded by flowers, Who is adorned with a garland and anklets, and Who has gem-studded necklace and arm-bracelet.||2||

I sing praise of Krishna, the Preceptor of the universe, Who is adorned with curly tresses, Who has a face resplendent like full-moon, and Who has shining earrings.||3||

I sing praise of Krishna, the Preceptor of the universe, Who is with the perfume of Mandara (a coral tree flower), Who has beautiful smile, Who has four hands (as Vishnu), and Who has peacock feather at the forehead.||4||

I sing praise of Krishna, the Preceptor of the universe, Who has eyes like blooming lotus flower, Who resembles a new blue cloud, and Who is the best in the dynasty of Yadu.||5||

I sing praise of Krishna, the Preceptor of the universe, Who plays with Rukmini (Lakshmi), Who is adorned with yellow-robes, and Who has attained the perfume of Tulsi.||6||

I sing praise of Krishna, the Preceptor of the universe, Who has the marks of saffron from the dual-breasts of the cowgirls, Who is the abode of Lakshmi (Sri), and Who has mighty arrows.||7||

I sing praise of Krishna, the Preceptor of the universe, Who has the sign of ‘‘Srivatsa’’ at His broad-chest, Who has a flower-garland, and Who holds the conch-shell and discus (shankha and chakra).||8||

Having awaken in the morning, those who study these blissful Cantos on Krishna, destroy their sins of millions of birth.||9||

Poet: Adi Sankara

Oy Movie Beautiful Lyrics (nannu vadhili)

nannu vadhili needa vellipothundha
kannodhili chupu vellipothonadha
vekuvane sandhe vali pothundhe
chikatilo udhayam undi poyindhe

naa yedhane tholichina guruthuga ninnu thesthunna
nee jatha lo gadipina brathukika bali avuthunna

nuvvunte neenunta
nenu una prema….
povadhe… povadhe….. prema
nannu vadhili needa vellipothundha
kannodhili chupu vellipothonadha

inni nallu nee vente
saguthunna naa padham
venta padina adugedhi antundheee
…ooooooo
ninna dhaka nee roopam
nimpukunna kanupape
nuvvu lekha nanu niladhisthundhe

korukunna jeevithame
cheruvaina ee kshname
jaali leni vidhirathe
saapamainadhee
maru janma undhante brahmanaina agidheokate
kanamanta mammu thana aatalika saagani chote ……
nuvvunte neenunta…. prema…. povadhe… povadhe….. prema…. nuvvunte neenunta…. prema…. povadhe… povadhe….. prema….

Calling in for good sense

Sarve Jana Sukhinobhavantu. loka samastha sukhino bhavantu. Santhi Santhi Santhi hii.
Let all the people be happy. Let the entire world be happy. Let there be Peace . Peace. Peace. (converted from Sanskrit poem that we pray)

If this what a hindu prays before their gods day-in and day-out then the question of violence in hinduism does not araise. Again to be on correct stand there is no hindu in this country/ every one by default irrespective of his faith is a hindu. The eairlier like poems is what were being passed from ages (more than 6000 year ago!! ) down till now.

What we have is a culture that is coming from ages which can be modified for better tomorrow and there no restriction on it. All the hindu culture says is this may be good for you whether you follow or not is a decision left to thyself(remember Matrix movie).

Western life and materialist plasures have lot of influence on us and have changed/changing us.
what BJP/RSS is trying to do conserve this precious culture from degradation so that one day after centuries down the line (may be 1000 years or so !!) culture should not seem as alien to us as the Azetec/mayan culture (original Americans) to Americans. (Well the todays decent americans ancesters have totally anhilated aborigins that were present there. !!)

Congress on its part has no plans/idea to conserve such culture. They are not bothered about the hindu culture which is present from ages but are here to protect(prosper) the minorities.
Protecting minorities is good but apeasing them by discremenating them from majority is where the partisian politics arise. Also what is bad is dividing people based on religion/caste/region and giving political favours one group over other which will ultimately lead to break is populace.
Politics has nothing to do with faith/physical appearence.

There should uniform civil code across all sections of society. All the religions should be equally treated.

vaha koun hai tera - Guide Song translation

Hindi (Original)

vahaa.n kaun hai teraa, musaafir, jaayegaa kahaa.n
dam lele gha.Dii bhar ye chhaiyaa.n paayegaa kahaa.n

biit gaye din, pyaar ke palachhin
sapanaa banii vo raate.n
bhuul gaye vo, tuu bhii bhulaade
pyaar kii vo mulaaqaate.n
sab duur andheraa, musaafir, jaayegaa kahaa.n

koii bhii terii, raaha na dekhe
nain bichhaaye naa koii
dard se tere, koii na ta.Dapaa
aanNkh kisii kii naa royii
kahe kisako tuu meraa, musaafir, jaayegaa kahaa.n

kahate hai.n GYaanii, duniyaa hai faanii
paanii pe likhii likhaayii
hai sabakii dekhii, hai sabakii jaanii
haath kisiike na aayii
kuchh teraa naa meraa, musaafir, jaayegaa kahaa.n

---------------------

English (Translated)

Who is yours (there), traveller, where will you go
Breath the moment, where will you obtain this shade

Passed are days, having moments of love
Those nights became like dreams
forgotten are you , even you forget
Those meetings of love
Everything is distant and dark, traveller, where will you go

No one waits for your coming
No one will implore eyes
With your pain, no one is tormentend
and No ones eyes are cring
Who will you tell you are mine, traveller, where will you go

Says the wise ones , the world is mortal
like a script written on water
everyone has seen, it has been known by everyone
into no ones hand it has come
Nothing is yours or mine, traveller, where will you go

Software Engineering Philosophy on Efficiency

Excrept from Expect FAQ.(http://expect.nist.gov/FAQ.html)

Are there any hidden dangers in using Expect?

From: Charlton Henry Harrison 
To: libes@NIST.GOV
Date: Fri, 27 Jan 1995 23:30:56 -0600

>>>Dear Don:
>>>
>>> I've been a fan of Expect ever since I first learned of UNIX back
>>>in late '93. I'm young and don't have my CS degree just yet, but I worked
>>>a while back at Texas Instruments in their Telecom Customer Support dept.
>>>I started in late '93 (and hence, that's where I first started exploring
>>>the UNIX environment) and immediately forsaw the need of automating a lot
>>>of my redundant and mindless duties, but I didn't know how since we were
>>>working over a heterogeneous LAN with multiple OSs.
>>> Then I found out about Expect. I automated everything! My boss didn't
>>>like hearing that I was working on something else in order to get out of
>>>work, and I got tired of explaining it to him.
>>> Although I accomplished all the aspects of my duties, I was infamous
>>>for being the laziest person at work, and it showed (I made my job SO easy).
>>>I got a new boss after a while, and he hated me from the start and fired
>>>me soon after. Oh well, I guess my mentality didn't click with theirs.
>>> There are a lot of people like that: they believe life is putting
>>>in a hard day's work to get by. I hate that.
>>> So the point is, thank you for the wonderful 'Expect'. I bought
>>>your book and now I have the most recent version of it on my Linux system
>>>at home. Needless to say I'm looking for another job, though.
>>>
>>>       Charlton
>>>
>> Thanks very much for your nice letter.  Sorry to hear about your
>> automating yourself out of a job.  Actually, I think most computer
>> scientists have to face this dilemma.  In some ways, it's a
>> self-defeating occupation.
>>
>> Don
>
>Yeah, I'd be interested in hearing if you have a personal philosophy on
>how to handle this kind of thing. I plan on pursuing a career in Artificial
>Intelligence for similar reason of making life easier for everyone (me
>in particular!)  What the future holds in this category is a great
>mystery.

I'm glad you asked. My personal philosophy on this kind of thing is: Find someone really rich and marry them.

Don